I live, yet not I, but the Absolute liveth in me. Only when I become as nothing can the Absolute enter in and no difference between the Absolute and me remains.
“This overcoming of all the usual barriers between the individual and the Absolute is the great mystic achievement.” In mystic states the person becomes one with the Absolute.
This is the “everlasting and triumphant mystical tradition,” unaltered by race or creed. “In Hinduism, in Neoplatonism, in Sufism, in Christian mysticism, in Whitmanism, we find the same recurring note, so that there is about mystical utterances an eternal unanimity which ought to make a critic stop and think, and which brings it about that the mystical classics have, as has been said, neither birthday nor native land.” Perpetually telling of the unity of man with the Absolute “their speech antedates languages, and they do not grow old.” William James, The Varieties of Religious Experience (1902)(Mysticism).
An example of a mystical experience is cited by James:
In my consciousness of the Absolute which comes to me sometimes a presence not a personality but something in myself makes me feel a part of something bigger. In these times I feel myself one with the grass, the trees, birds, insects, everything in Nature. I exalt “in the mere fact of existence, of being part of it all-the drizzling rain, the shadows of the clouds, the tree trunks, and so on.” As the years go by such moments continue to come, but I want them continually. This is because I know “so well the satisfaction of losing self in a perception of supreme power and love,” that I am happy when this perception is constant. (James citing Starbuck’s Collection).








What is REAL asked the Rabbit one day, when they were lying side by side near the nursery fender, before Nana came to tidy the room. “Does it mean having things that buzz inside you and a stick-out handle?

